Philippians 2:8 ...he humbled himself and became obedient to the point of death - even death on a cross.

The two words human and humility share in common a Latin root word: humus, which means "dirt." Humility is perhaps the most human quality of all, for it points us to our created origins from the dirt, and to which in death we must return. Humiliation, however, is the violent act of the proud and arrogant who dismiss or violate others, reducing them to dirt. Such humiliation is a tragic and sinful reminder of our pride. And in it, we fail to realize that the cries of the humiliated reach the ears of God.

Jesus would know us not only in the truth of our humility but also in the tragedy of our humiliation. He was humbled as a human being, and he bore the great and terrifying humiliation of the cross. But through his obedience to this scandalous death, he takes upon himself not only the dirt of our death but the humiliation of being neglected and given no place in this world. None will be forgotten in Christ's cross and his loving embrace. We are no longer nobodies but somebodies living in Christ's freedom.

-- Helping people live life with Jesus everyday,

 

Philippians 2:5-6  Let the same mind be in you that was in Christ Jesus, who, though he existed in the form of God, did not regard equality with God as something to be grasped...

There is great cause for joy for the whole community of Christ to "be of the same mind, having the same love, being in full accord and of one mind" (Philippians 2:2). Even in cases of division within the community of faith, we are likewise encouraged in Christ to be of the same mind - to regard Christ as our one source of unity and life together.

Pride leads us down a path of competition with one another. It denies not only the truth of our sinful humility but the humility that Christ bore for us all and encourages us all to have for one another. That is what it means to be of the same mind.

Christ Jesus was not simply an example for us in his humility, but he came humbly to bring us back into peace and unity with God. He didn't stay above the fray of our pride-filled humanity, grasping his advantaged equality with God in order to keep some heavenly distance from us. Instead, he entered into our very torn and divisive world, with all its self-righteous pride. He took all that to the cross to cancel out our sin so that we might be God's own loved, forgiven and healed children. This Gospel of Christ is the root of our same-minded status.

Helping people live life with Jesus everyday,

 

Psalm 51:10 Create in me a clean heart, O God, and put a new and right spirit within me.

Even when the ashes are washed away, the cross sinks deep into our hearts. There it finds a home to cleanse us from the inside, to create within us a new and right spirit. Made whole through Christ, we have purity of heart by faith.

-- 

Helping people live life with Jesus everyday,

 

Mark 1:14-15  Jesus came to Galilee, proclaiming the good news of God and saying, "The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news."

As we enter the season of Lent today, we hear the hard words of Jesus calling us to repentance. C.S. Lewis teaches us that repentance involves surrender, laying down our arms, saying we're sorry, and Jesus teaches us that, following repentance, we will find good news, which he invites us to believe.

Helping people live life with Jesus everyday,

 

Psalm 86:1-7

This is a psalm of David, and he is surrounded by enemies attacking him. The psalms provide a clinic on how to face life when it seems out of control. David feels solitary, defenseless. He responds by reminding himself over and over who God is. He most often calls God "Lord," the Hebrew word for adonai, meaning "sovereign." David is drilling his own heart to remember that God is in control. Discern how many of your most difficult emotions, bad attitudes, and foolish actions come from losing your grip, at that moment, on who God is.

-- 

Helping people live life with Jesus everyday,

 

Luke 22:27

When the disciples have an argument about which among them was to be regarded as the greatest, Jesus gives a little illustration about a dinner, and asks them, "Who is greater, one who reclines at table or one who serves?" He answers His own question: "Is it not the one who reclines at table? But I am among you as one who serves (Luke 22:27). It is easy to think that, here, Jesus is redefining greatness; that to be really great, we need to "become as on who serves." So we Christians start trying to be great, but through obvious acts of service, rather than by trying to get to the front. It's like when you were at camp, and everyone raced for the back of the line, knowing that the counselors would say that "the last shall be first and the first shall be last." Though the route is different, it's still a race to the front.

So how can we be great if our only way there is cut off? It seems like a cruel trick: servanthood is the way to greatness, but servanthood, true, honest, and pure servanthood, turns out to be impossible. Jesus said that the one who reclines at table is greater, and He's right! And here's the kicker: I want to recline at table! I know the right answer is to serve, but sitting at the table is so much better. Left to my own devices, I don't really want to serve - I want to be served.

Thankfully, Jesus isn't giving us a new route to greatness. He's showing us that we're not great. The great have no need for a Savior, and we are in desperate need. It was on the cross, because of our inability to be great, that the Great One, Christ Jesus, was stripped of His greatness. It is in our recognition of our lack of greatness that we can clearly see the greatness of Christ, manifest in that least great of events, a public execution. The less great we find ourselves, the greater we find His gift.

-- 

Helping people live life with Jesus everyday,

 

Matthew 22:10

A king throws a wedding banquet for his son. He sends out the wedding invitations, probably to the best and brightest. When he sends his servants out to pick up the people he's invited, they say they don't want to come! He tells the invited guests how great the party is going to be, but they make fun of it. Some of the guests even mistreat and kill the messengers! Talk about not wanting to go to a party! The king decided that he wants a full house at the wedding party, so he sends his servants into the streets to bring in whoever they can find.

This is a great story for us. More than just being about a people who had the opportunity to accept the message of Jesus and didn't, it's about the next group of people...the ones who get the next opportunity. The original wedding guests were the sort of people who get to go to the real Hollywood power weddings. It's as if when Brad Pitt and angeline Jolie got married, no one on their guest list had accepted their invitation. Imagine if Brangelina announced their wedding, and then ended up inviting hundreds of people just off the street. I don't know what street it would have been, maybe in California or in France or in Rwanda. Anyway, that would be quite the situation, wouldn't it? Hundreds of Joe Schmoes going to the wedding of celebrities?

And we like stories like this, right? This is good news for you and me. If the A-listers don't get to go, maybe our name will eventually come up. This is the gospel: Jesus didn't come for the good, fancy people who are self-sufficient, successful, and glamorous in their own eyes. He came for the needy, the weak, the unpolished. The gospel, in other words, is for the rest of us - the street people who live our lives in perpetual fear that we'll never make it, that we'll never be invited. The gospel is for us, and Jesus is saying that we're the ones who end up inside the wedding feast.

-- 

Helping people live life with Jesus everyday,